9th Annual Water is Life Walk – Mahacanattuck River

The 9th Annual Water is Life Walk will be for the Muhheakantuck or Mahacanattuck, now known as the Hudson River in New York. We will walk Source to Sea. The Source is Lake Tear of the Clouds in Keene, NY. Sea is Liberty State Park, NJ.

Every day we will walk along the river, carrying the Headwaters down to the Sea, where we will rejoin them, and for the first time in 500 years (or more) they will arrive to the Sea clean and pure as intended. They will bypassing all the dams and sewer treatment plants, commercial and agricultural contamination, pipeline leaks, tailing pond leaks etc. PLEASE COME and walk with us. Walk for the Water that Birthed you and supports your life every day. PLEASE BRING THE CHILDREN AND YOUTH, this is their future we are creating. Walk a block, a mile, a day, a few days or the whole month. You can join any time, any day, anywhere along the route. CAN’T WALK? Come and drive a follow car. There are lots of ways to join this prayer for the SacredWater that supports ALL LIFE.

Each day will give every walker the opportunity to make a change, within themselves and the communities we walk through. Most important, you will be walking the Prayer for the Water of All Life. Each step is a prayer, there will be many ceremonies each day as we walk down the river. Come and help Heal the Water by first Healing your personal Connection to the WATER ~ for the HUMAN to WATER Connection is very broken.

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Protocol Phase—2019 SacredWater is Life Walk—and a Tribute to Grandmother Josephine

Uncí Carole is preparing for her 9th annual SacredWater Water is Life Walk.

Called by Spirit, Carole Bubar-Blodgett was inspired and blessed by Grandmother Josephine Mandamin, the renowned Anishinaabe grandmother, elder and water activist who transitioned to the realm of the Ancestors on February 22, 2019 at the age of 77. Learn more about her extraordinary life here: She Walked the Talk: Farewell to Water Warrior Grandmother Josephine Mandamin.

Two Grandmothers: Josephine and Carole

After Sundancing from 1999 at Leonard Crow Dog’s Sun Dance, Spirit took Uncí Carole to the SacredWater in 2011. There’s a story about how a white earwig appeared in an unusual location at a very particular moment… this and many other stories are a regular feature of accompanying Carole on her annual 28-day moon-cycle prayer for the SacredWater.

In 2011, Grandmother Josephine was in Olympia WA to collect water from the West Coast for the Four Directions Walk. Carole wanted her very first SacredWater Walk to be with Grandmother Josephine and had expected to join for the gathering of this water. However, that morning Carole became ill. At first distraught, Carole went into prayer thinking she would get better and be able to catch up with the Walkers. However, during this period of prayerful consideration, Carole remembered the words of many Elders. In particular she recalled Grandmother Mona Polacca’s plea for “all women to come back to the Water” and Grandmother Josephine asking everyone “to pick up the stewardship for the Waters in your own lands.”

Carole came to understand that Spirit was calling her to do her own SacredWater Walk. So her first Water is Life Walk in 2011 was from Ti’Swaq to Bus-Chut-Whut (Mt Rainier to Capital Lake in Olympia WA) to encourage a dam removal from the Deschutes River in order to help heal the Deschutes Estuary (which is now called Capital Lake).

The following year, Grandmother Josephine returned to join the Paddle to Squaxin canoe journey. She spoke at the Longhouse at Evergreen College, sharing pictures and information about the 4 Directions Walk. While mingling afterwards, Carole shared about her first walk and that she was leaving for a Coast to Coast Journey for the SacredWater. Grandmother Josephine requested Carole delay the start of her 2012 Sacred Journey in order to be present for the convergence of sea canoes in Olympia WA. Grandmother Josephine had asked all the paddlers to bring waters from their homelands. When everyone had arrived, Grandmother Josephine conducted a Unity Ceremony with all these waters; she wanted Carole to collect some of the merged waters to carry during her walk linking 28 sacred sites from west to east across Turtle Island, which Carole did.

Later that year, at the end of the 28 Sacred Sites Walk in the far reaches of Maine, Joseph Sapiel Sr. (Passamaquoddy) called Carole and asked if she could get to Machais Point. Hurrying to get there, Carole joined Grandmother Josephine and Grandmother Joanna Dana in Maliseet/Passamaquoddy territory, where they performed Ceremony at Machais Point, spent special time together at Jasper Beach, and then Grandmother Josephine performed Moon Ceremony at Grandmother Dana’s that evening.

As Uncí Carole conducts the Protocol Phase for the 2019 SacredWater Walk, she carries lessons and inspiration from Grandmother Josephine:

Let’s walk our talk in her honor.”

The Protocol Phase

Grandmother Carole follows the protocol she was taught; she accepts and acknowledges the need for everyone to follow their own protocol. Uncí Carole is directed to a river or bodies of water by Spirit. Once this guidance has been received,  she seeks permission to conduct the special prayer for the water from the traditional leadership of the Native Nations who historically carried the stewardship responsibility for tending the water in their ancestral territory.

Once the proper protocol is completed and authorization received, Uncí Carole will announce the river for the 2019 SacredWater is Life Walk.

In the meantime, please help by filling out our volunteer form (which includes many ways to help, such as donating materials or supplies) or make a direct contribution.

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Forests as Essential Infrastructure

by Stephanie Jo Kent

Think about where you live. Is it a city? A rural town?

What’s the closest forest to you? Have you ever been in a forest?

Many Americans have not. I happen to live in a town where 77% of the landscape is “open space,” meaning that the land is covered mostly in trees with some farmland (Footnote 1). It’s quite amazing, actually. In a city, a tree here and a tree there is wonderful because trees bring ease to the eyes and a breath of fresh air—literally! But what a forest does is so much more.

Much of the most dense forest in the United States is in New England.
(Source: wildlandsandwoodlands.org)

The challenge is that in New England, where we have such significant forest, it is easy to take trees for granted. Not only has logging occurred for generations, but vast swaths of forest that were cleared in Massachusetts during the first 4oo years of colonialism grew back over the last century and a half (a rarity in the industrial age). Based on this evidence, the resilience of forest to bounce back is robust.

The question for policymakers today is how reliable is this demonstrated capacity of trees to grow into forests?  Secondly, are there necessary conditions? My town is engaging this question with regard to how many trees can be cleared for development projects. Frankly, we are having a difficult time disengaging from the assumptions of the past.

Spans of accountability

Elected officials (and appointed ones, volunteers who assist local government, and residents who participate in civic life) have two kinds of accountability: one is to the present and one is to the future. Accountability in the present involves space—normally this space is defined by town boundaries. Accountability to the future involves time—what will be the impact of policy on the quality of life not only for the foreseeable next few years but for the next several decades?

A challenge of policy-making involves what happens when the norms of managing space come into conflict with the norms of managing time?

Take, for example, my town. We’ve been in a special permit process for a desirable solar project that has been sited undesirably (where acres of trees must be cleared and the slope is too steep for mitigation measures to prevent irreparable damage to a coldwater fisheries resource, threats to drinking water for four towns, and stormwater runoff protection). But the demand for solar in this space is now. This project is felt by some in the town as a way to generate some (minimal but reliable) income in this town, very soon.

Our town is in a middle-to-high zone of risk for future development (lower graph); we are converting forest to development faster than we are protecting and adding forestlands (upper graph).
(Source: wildlandsandwoodlands.org)

The perceived immediacy of this financial need is driving the debate about whether to grant a special permit despite the project’s known and obvious detrimental impacts on the environment. This is the heart of the conflict between spatial and temporal accountability. It is easiest to keep making decisions based on the economic model of the past 35 years, since President Reagan adopted a version of capitalism called supply-side economics. The idea that lower taxes drives economic growth is not realistic in my town, which is in a process of raising taxes in order to pay for basic town services that residents value. The rural character of our town means most residents are employed somewhere else; basically, we’re a bedroom community. Lower taxes may attract industry that devastates the landscape, but this would be self-defeating. Yet we are not without leverage and economic potential!

Here’s the crux: 35 years is half a human lifetime. Prior to Reaganomics was a different economic model. And prior to that there was another one. Going back further, there were different systems than capitalism altogether. While the cumulative threat of climate change can be pinpointed on the fossil fuel industry, the deregulation aspect of supply-side economics has equal blame. The very notion of “supply” presumes adequate amounts of resource. The tension in these tumultuous times is which resources, and what spans of accountability?

Generation X and Millennials are the ones who need to make the creative and courageous decisions to change the economics by establishing policies that assist the transition of our energy economy without compromising the integrity of the natural infrastructure of the planet.

So let’s go back to the forest. Why start with saving trees? For our town, protecting our forest is the most pragmatic choice. Forest is the most defining characteristic of our rural community. Other towns will have other factors leading them to make their start with some other policy, but for us, saving trees in order to protect the forest is how we can leverage the space we live in to make the largest and most significant contribution over time to a new economy that provides adequate energy, food, water and atmosphere for more than the remainder of our lives.

Thinking in Terms of Scale

In order to generate a feasible policy that can win sufficient agreement from town residents, let’s tack back-and-forth between the small and the large in terms of space, and the near soon and forty years from now in terms of time.

The basic unit of space is the town boundary, with its unique size and shape. Belchertown Massachusetts has a footprint. This footprint is not exclusive or self-contained; by definition it leaves a mark on the ecology of the place, and has effects on the larger ecosystem of which it is a part. This is true in terms of the natural world as well as the manmade world of state and national law. As a sub-unit of the Commonwealth of Massachusetts, whatever town bylaws are created must not be in violation of state law or of applicable federal law. This creates certain limits but, any artist will tell you, the limits are what set the conditions for creative expression. The zone of legal interpretation is where both entrepreneurship and social change happen: these are not mutually exclusive but deeply complementary.

We’re right on the verge of dropping from “Forest Dominated” to mixed “Forests and Farms.” This gives us a crucial position in the big picture: what we do in our town will have a downside, or an upside if we choose, on everyone.
(Source: wildlandsandwoodlands.org)

In terms of time, a collaboration of businesspeople, government officials, citizens, and scientists from the forestry program at Harvard University have chosen 2060 as a temporal limit to guide policy for development and land management in New England. This is not an arbitrary year someone pulled out of a hat; it is a considered estimate of how much time is required for a complete transition from the current economy to a new one. It is also a generous estimate of how much time humanity has to guarantee our survival on a planet whose atmosphere is weakening because of the current economic system. The reality is that the sooner we start taking incremental steps toward sustainability the better.

Source: Sterling’s Best Places to Live

Thinking in terms of scale, then, the elegance of what Harvard Forest has done is to make a direct link between the rural character of New England’s (relatively small-scale) towns and the big picture. In the most plain terms, their entire team of collaborators are pointing the way to an improved quality-of-life under a modified economic system that simultaneously protects the planet. The challenge to rural town policymakers (as well as state lawmakers) is to forge the bylaws (and state statutes) that will start us all on this journey of transformation.

Belchertown has a chance to be a leader of this historic transition.

Recreating Home

The expressed desires of the residents and citizens of Belchertown MA, presumably similar to the desires of most people who live in rural towns replete with scenic beauty, clean water, abundant forest and attendant wildlife, is to retain this rural character. This place is our home; ties to this place range from relatively recent for those who have moved here in their lifetime, and go back generations for others who grew up here and have chosen to stay. Some families may have lineage all the way back to King Philip’s War. Astonishingly, there are even people living in the area today whose ties to this land and ancestry go even further back to the habitation of the Quabog Nipmuc pre-invasion.

The trick, perhaps it would serve us to recognize it as an art, is to weave sets of policy that connect with and strengthen all the trends in today’s society to recalibrate the economy. The Harvard Forest publication, Wildlands and Woodlands, does a nice job of identifying national trends, including local sustainable agriculture, sustainable forestry for a variety of wood products, and rural tourism. They’ve also posed the notion of compensation for ecosystem services, which would include the provision of clean water to regional towns and cities, and the dual functions of carbon sequestration and air filtration provided by large intact and mature forests.

Look back at the first picture–the Eastern Woodlands are North America’s equivalent of the Amazon Rainforest. This used to be one, uninterrupted contiguous forest spanning all of New England, connecting northward into Canada, extending all the way across the south to the Gulf of Mexico, and reaching toward the midwest. Now it is pockmarked by development, interrupted by cities and towns and factories and highways and military bases and airports . . . all the built evidence of American democracy. For all its enduring capacity to keep cleaning the air, filtering the water and provide habitat for thousands of species, this immense forest continues to be chipped away by small, medium and large development projects throughout its vast expanse. The miraculous reforestation in Massachusetts ended in 2010. After gaining back much of its former robustness and vitality the relatively unfettered urges of development turned the tide and now, once again, the New England forest is starting to shrink.

What can one little town do?

Protection is on the rise but we need to increase, overall, by about 3 times.
(Source: wildlandsandwoodlands.org)

Belchertown is in the enviable position of being, practically, at the exact target percentage of forested land to developed land recommended by Harvard Forest. We might also be at the target for agricultural land: at any rate we are darn close. Relative to other towns in New England and throughout the Eastern Woodlands, we have very little to do to maintain and ensure that these percentages persist. Belchertown could establish bylaws that require maintaining this balance of forest, agriculture and development as a means to ensure the continuation of its rural character and to guarantee a level of ecosystem service to the entire country.

We could be part of the invention of new standards for clustered development schemes like open space residential developments that compensate private landowners for the ecosystem contribution of maintaining forested land rather than giving it over to new development, whether it be housing, renewable energy such as solar, or some other form of industry. We can figure out how to build up sustainable forestry practices that increase yield while diversifying the forest and letting it mature (enhancing its function as ecosystem infrastructure), and promote local agriculture and its attendant network of interrelated businesses so that the ultimate outcome is the preservation of rural neighborhoods and the ecosystem services rural landscapes provide.

Here’s the rub. If Belchertown fails to maintain our percentage of forested and active agricultural land, who is going to make up our shortfall?  If we, who are so close to the desired targets, cannot manage to find ways to be accountable both in space and in time, who do we think is going to do that on our behalf? We are not in a position, spatially or temporally, to be able to ignore the imperative of coming up with revisions and modifications to business-as-usual.

The demand of change may be uncomfortable, perhaps, but it is also exciting. Having observed the Planning Board and Conservation Committee work for months, now, on behalf of the best interests of the Town, I believe in their capacity to lead by denying the Blue Wave/Cowls permit, and to generate and convince the Town to adopt new solar bylaws that set the trend for a resilient economic model in Belchertown that can be a model for other towns in America’s most precious forest.

Notes and References
Footnote 1: Belchertown Open Space and Recreation Plan 2013-2020. (2014, p. 33).

First Figure: New England Forests: A Globally Important Resource. Data from: Hansen, M. C., R. S. DeFries, J. R. G. Townshend, M. Carroll, C. Dimiceli, and R. A. Sohlberg. 2003. Global percent tree cover at a spatial resolution of 500 meters: First results of the MODIS vegetation continuous fields algorithm. Earth Interactions 7:1–15.

Second Figure: Forest Loss to Development. Data from:Thompson, J. R., J. S. Plisinski, P. Olofsson, C. Holden, and M. Duveneck. In Review. Forest loss in New England: A projection of recent trends; Olofsson, P., C. E. Holden, E. L. Bullock, and C. E. Woodcock. 2016. Time series analysis of satellite data reveals continuous deforestation of New England since the 1980s. Environmental Research Letters 11(6):1–8; and Homer, C. G., J. A. Dewitz, L. Yang, S. Jin, P. Danielson, G. Xian, J. Coulston, N. D. Herold, J. D. Wickham, and K. Megown. 2015. Completion of the 2011 National Land Cover Database for the conterminous United States— representing a decade of land cover change information. Photogrammetric Engineering and Remote Sensing 81(5):345–354.

Third Figure: Wildlands & Woodlands Vision for New England in 2060

Fourth Figure: W&W Goals and Land Protection in Northern New England since 1950. Adapted from Meyer, S. R., C. S. Cronan, R. J. Lillieholm, M. L. Johnson, and D. R. Foster. 2014. Land conservation in northern New England: Historic trends and alternative conservation futures. Biological Conservation 174: 152–160.

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Prayer and Protocol, 2019 Water is Life Walk

Grandmother Carole has entered the period of prayer in which she will allow Spirit to select which flow of SacredWater will be be the focus for her 9th annual SacredWater Walk.

Once Uncí Carole is clear on the river or waterway, she will pursue protocol. The protocol phase is described on the website in the section about Water Ceremonies.

Every year, Grandmother Carole takes four rivers into prayer and waits for Spirit to guide her. Once Spirit has selected the river, Carole approaches members of the indigenous people who traditionally held the stewardship of that SacredWater and its watershed. This protocol phase involves respect for tradition and also honors the responsibility Native peoples have always taken to care and tend for the Mother, our Earth.

Help us grow! Join us June 3-July 2, 2019

Please start now, supporting and planning to join us for any part of the 2019 Water is Life Walk.

Donate here.

Please comment with questions or concerns, encouragements and affirmations.

We will announce the river when Grandmother has completed the Protocol Phase.


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Nominate a river for the 2019 Water is Life Walk!

Grandmother Carole is now accepting rivers and waterways into consideration for next year’s SacredWater Walk. Please click here (and scroll down) to submit your recommendation!

Deadline: December 21, 2108—The Winter Solstice

This collection of recommended waterways is the beginning of a spiritual process involving prayer and a strict adherence to protocol.

Photo by Imleedh Ali on Unsplash.

Every year, Grandmother Carole takes four rivers into prayer and waits for Spirit to guide her. Once Spirit has selected the river, Carole approaches members of the indigenous people who traditionally held the stewardship of that SacredWater and its watershed. This protocol phase involves respect for tradition and also honors the responsibility Native peoples have always taken to care and tend for the Mother, our Earth.


Please feel free to contribute funds for the 2019 Walk. Help us make this year the first time since Grandmother began nine years ago that all her expenses can be paid upfront with no debt!

Imleedh Ali

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A Personal Account: Investing Time with Grandmother Carole

Seven of us gathered around a fire in Guilford in October to listen to Grandmother Carole’s stories and teachings.

A glass of water sat on the table in front of her. She said:

The Water remembers.

Now I sit with that water to help me remember the wisdom and inspiration Grandmother shared with us.

She wove together tales from creation through how humans have come to feel separate, through how we are remembering that we are all connected.

We each shared some of our own stories and concerns.

This monarch hatched in Luz’ home a few days before Grandmother visited.

One timely message for me is that we each have something we can do to help heal the water, the earth and ourselves. None of us can do it all, but each of us has a gift to share.

It was energizing for me to gather with others who feel called to take part in the healing journey.

We plan to gather again and invite anyone who is interested to join us.

Love, Luz

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Visit with Grandmother Carole!

Meet Grandmother Carole, this Saturday, October 20, at a private event in Guilford CT.

The host says,

“We will be meeting to celebrate Water as the Source of All Life.”

Note: Grandmother Carole does not ask for payment for her teaching, but accepts donations to help continue her work.

Please message Luz if you would like more information about the exact time and location.

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Problems with Solar Panels / Solar Power as Big Industry

There’s a conflict brewing between clean water and solar power. In some cases it involves forests, too.

Massachusetts, for instance, has gone all in on solar power. In an effort to support a transition away from fossil fuels, the Commonwealth created a rule allowing solar to be placed on land designated for agricultural use. This has been a boon to farmers who can earn more money turning a field from food cultivation to energy production. (That, in itself, is a sign of sickness.)

There are problems, however, as opportunists pounce on large tracts of forested land to clear for vast arrays of solar panels, pitching these projects to towns lacking previously thought-through zoning bylaws. Residents of Orange, for instance, are suffering due to their back-to-back approval of two industrial solar facilities. Major flooding from recent heavy rain is directly attributable to that loss of forest habitat.

From the Greenfield Recorder, “Cemetery requires cleanup following storms, flooding” by Carson McGrath, August 9, 2018.

The natural relationships among trees, soil and water are a form of infrastructure that our society needs to re-value. While we do need to end the use of fossil fuels, we also need to transform our relationship to the essential systems of the planet that maintain life. Solar power is a partial solution, but if it is being pursued with the same attitude of disregard for the environment then solar development is just another manifestation of the same old colonialist rape and pillage model of capitalism.

“When torrential rain caused damage to the West Orange Cemetery and flooded West Orange Road (Route 2A), the actual cause for the damage was obvious to area residents. The culprit was a recently cleared tract of dozens of acres of pristine forest being developed by logger Fred Heyes, with town boards having ignored the pleas of residents to take steps to deal with potential water runoff, wildlife devastation and other issues.”

~ Allen Young, Inside/Outside, Athol Daily News, September 5, 2018

Using rivers as trashcans and garbage disposals

Meanwhile, solar developments are also being granted permits to dump their waste water into rivers in the Commonwealth. As of September 2018, the forty-one (41) solar projects  that “have been issued permits to discharge waste water into rivers” are listed by town below.

What can you do?

Some towns have instituted strict zoning bylaws which allow a better degree of control over what gets built in your town and how well the construction and operation of approved projects protects the environment.  For instance, Ashfield MA went through a public planning process to develop and vote in strong protections so that they are protected from the worst excesses of developers whose motivation is profit not community wellbeing.

Belchertown MA is currently trying to strengthen its bylaws in the face of an environmentally irresponsible proposal from W.D. Cowls Inc, Blue Wave Solar and Meridian Associates. Find out what your town’s zoning bylaws are regarding solar development, as well as how permits for allowing wastewater to be discharged into rivers are handled.

Get involved!  Protecting our water happens from the ground up.

Towns with permits allowing solar facilities to dump waste into local rivers, brooks and streams.

  • Athol
    • 328 Partridgeville Road Solar
  •  Amherst
    • Montague Road Solar
    • Pulpit Hill Solar, North Amherst
  • Boxborough
    • Littleton Solar Center
  • Bridgewater
    • West Bridgewater Solar Development Project
  • Carver
    • 42 Fuller St Solar Project & 19C Ward St Solar
  • Dartmouth
    • Northbridge Companies Solar PV Array
  • Freetown
    • Washburn Solar One
  • Gardner
    • Gardner Otter River Road Solar
    • West Street Solar
  • Greenfield
    • Eversource
  • Hinsdale
    • Eversource
  • Ipswich
    • New England BioLabs Solar Development
  • Leicester
    • Proposed PV Solar Project
  • Mattapoisett
    • Crystal Spring Road Solar
    • Tinkham Hill Road Solar Array Phase 2
  • Middleton Solar
  • Millbury
    • Riverlin Street Solar Panel Array Project
  • Millis
    • Millis E Community Solar Array (2)
  • Montague
    • Sandy Lane Solar Facility
  • New Braintree
    • Ravine Road Solar (2)
    •  Miller Solar Array
  • North Andover Solar
  • North Blandfield Road Solar Array Panel Project
  • Pittsfield
    • New Solar Array on East Street
  • Plainfield Solar
  • Orange
    • Orange Solar Array
    • Solar Voltaic Ground System
  • Rochester
    • Community Solar Facility
  • Rutland Solar
  • Savoy
    •  Eversource
  • Southampton
    • Eversource
  • Southwick
    • Goose Pond Solar
  • Sturbridge
    • One Hare Road Solar Array
  • Wareham
  • Westfield
    • Solar Facility being proposed at 0 Southampton Road
  • Wendell
    • Solar Array Development
  • Westport
    • BWC Hamilton Brook-Blossom Road B Solar
  • Winchendon
    • West Street 1
    • West Street 2 Solar
    • 38 Happy Hollow Road Solar
  • Uxbridge
    • Solar Electric Generating Facility, Uxbridge


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Harbormaster’s Delight

Ripples of the 2018 Water is Life Walk continue to spread!

A few days ago, some five weeks after we poured the clean SourceWater of the Howsatunnuck into the Long Island Sound, we received a wonderful phone message:

Stratford Harbormaster Ross Hatfield transporting Grandmother Carole and the Sacred Source Water.

Hi Lindsey, it’s Ross Hatfield, Stratford Harbormaster, how you doing?

I just want to tell you and Carole that, um, we have had a journey on our boat. And one of the stops was the Merrimack river in Newburyport. And, ah, what a river. It runs about 12 knots actually, and with a current we had a hard time docking actually. We only came in the river about maybe about a half mile to the first local marina there. But it was—it was quite a river and I thought of you and ah I’d never been on the river before but as we left Newburyport, about 5 miles out into the bay, we encountered 5 humpback whales. What a sight! I haven’t seen a whale in so long. So it was quite an exciting trip and I just want to tell you that I thought of you guys and hope you are doing well. Ok. Again, it’s Ross Hatfield, Stratford Harbormaster. Bye.



Ideally, for a SacredWater Walk, the spiritual bundles are tied so that they hang over the water.

As we neared the end of the 28-day prayer walk, Grandmother Carole realized she needed to pour the clean Source Water into the sea not from a place on the land, but actually out where the mixing of the fresh and salt water is visible.

What a scramble!  For two days we tried to find a volunteer with a boat large enough for our whole party (7 adults and two children). In the end, our only taker was the Stratford Harbormaster, Ross Hatfield. It was a small boat, so Grandmother could only take one other person with her. She selected Erik Burcroff so that there would be a balance of masculine energy along with the feminine.


The rest of divided up on shore–some staying at the dock to be able to see Grandmother and the Water off properly, and be there for sure when she returned. Three of us trekked to the closest point on land where we could be as close as possible to the final ceremonial confluence blessing, Source to Sea.

Grandmother Rema Loeb carried the sacred vessel made of clay and bits of silver, offering a final prayer from shore while Steph Kent and Lindsey Peterson tied the last bundle.

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